We are pleased to share the digital projection that was shown at the African Burial Ground during the month of December and early January. The artist, Patrick Singh created these works while he was in New York, France and Burkina Faso.
With Joseph Bradford and Pauline Hopkins, the Hyers Sisters produced the “first full-fledged musical plays… in which African Americans themselves comment on the plight of the slaves and the relief of Emancipation without the disguises of minstrel comedy”, the first of which was Out of Bondage (also known as Out of the Wilderness).
The Hyers Sisters were singers, Anna Madah born in 1855 and Emma Louise born in 1857. Their father, Samuel B. Hyers, came west to Sacramento with their mother, Annie E. Hyers (née Cryer), after the Gold Rush. He made sure his daughters received both piano forte lessons and vocal training with German professor Hugo Sank and later opera singer Josephine D’Ormy and they performed for private parties before making their professional stage debut at on April 22, 1867 at Sacramento’s Metropolitan Theater. Anna was a soprano and Emma a contralto. Under their father’s management, they embarked on their first transcontinental tour in 1871. On August 12, 1871, they performed in Salt Lake City to much acclaim.
They were later called “a rare musical treat” by St. Joseph Missouri’s Daily Herald and earned equal praise in Chicago, Cleveland, and New York City. Their tour reached Worcester and Springfield, Massachusetts, as well as New Haven, Providence. They visited Boston, which was known to be extremely critical of new acts, and were also well-received, performing in the 1872 World Peace Jubilee which was one of, if not, the first integrated major musical production in the country.
The Hyers’ family organized a theater company, where they produced musical dramas starring Anna and Emma, including “Out of Bondage,” written by Joseph Bradford and premiered in 1876, “Urlina, the African Princess” by Getchell written by E. S. Getchell and premiered in 1879, “The Underground Railway,” by Pauline Hopkins in July 1880, and Hopkin’s stage version of “Uncle Tom’s Cabin” in March 1880. In addition, there was “Colored Aristocracy” by Hopkins. Overall, they had at least six shows between the late 1870s and 1880s. They set the path for black musical theater and performance in the years that followed. They traveled until the mid-1880s with their own shows and continued to appear on stage into the 1890s. Though Emma Louise had died, in 1901, Anna Madah continued to travel with a show of John Isham.
Noble Sissle was an American jazz lyricist, composer, singer, playwright and band leader. Above is Sissle’s 1928 version of Westward Bound.
Sissle was born in Indianapolis, Indiana on July 10, 1889. his parents were very religious but loved music. He joined the 369th Regimental Band led by the great James Reese Europe. During this time, he also met Eubie Blake who he collaborated with for years after the death of Europe.
Noble Sissle was one of African-American music’s unsung tradition-builders. As half of the duo that composed Shuffle Along, he helped to bring African-American creativity to a new level on the Broadway stage. As a bandleader, Sissle nurtured the careers of vocalist Lena Horne and other important musicians, and he participated fundamentally in the popularization of African-American jazz and pop in Europe. Sissle went on to compose memorable jazz tunes like I’m Just Wild About Harry and Shuffle Along. His song Viper Mad was in Woody Allen’s film Sweet and Lowdown.
This week Flavorwire listed the ten most essential Civil Rights photographers. As we looked at the photos, We wanted to focus on Bill Hudson, an Associated Press photographer at that time. His images reminds us of the Arab Spring that shocked the world in 2011. Freedom doesn’t come without struggle. As we begin this new year, it is our hope that we can move from protest to real action that would lead to real hope.
The Story Behind the Photo:
On July 15, 1963, photographer Bill Hudson snapped this photograph as members of the Birmingham Fire Department turned their hoses full force on civil rights demonstrators. It wasn’t the first time that Hudson and other photographers and cameramen of the era captured such striking images that stirred the nation’s moral consciousness and inspired national and international support for the black struggle for equal rights. In an interview years later, Hudson said that his only priorities were “making pictures and staying alive” and not getting hit by one of those high-pressure water hoses or bit by a dog.
In the spring of 1963, Martin Luther King, Jr. and the Southern Christian Leadership Coalition led a strategic campaign in Birmingham, Alabama that was aimed at ending the city’s segregation policies and practices. Through sit-ins, kneel-ins, boycotts, marches, and mass meetings, demonstrators also hoped to pressure business leader s to open retail jobs and employment to people of all races. By intentionally provoking arrest through non-violent direct action, King believed that if they could “crack Birmingham” then they could “crack the South” and dismantle Jim Crow.
Birmingham’s Police Commissioner Eugene “Bull” Connor, a staunch segregationist, promised bloodshed if demonstrators continued to defy the law. When the city’s jails became crowded with thousands of demonstrators and there weren’t enough squad cars to make arrests, Conner, whose authority extended to the fire department, ordered hoses to be turned on demonstrators.
To Connor’s surprise, and to the dismay of the Kennedy administration and some black civil rights leaders, King and local leaders of the SCLC, in a controversial move, recruited children as young as eight years old to participate in demonstrations. They were taught how to protect their heads, huddle together on the ground when hit with water jet, and how to be arrested. Hudson and other cameramen captured images of young demonstrators clutching poles, being sprayed against store windows, and women being lifted over the tops of cars. They took shots of young boys’ shirts being ripped off and their bodies being rolled down the streets water pressure set at a level that was strong enough to peel bark off trees and separate brick from mortar.
In the backgrounds of these images, onlookers can sometimes be seen taunting police officers and firefighters, and tossing broken concrete, rocks and bottles in a futile effort to stop the abuse by authorities. And other times, as in the case of the photo captured above, blacks can be seen behind the strong white mist with their hands on their hips, shoulders dropped, and hands by their side, helpless and perhaps contemplating the irony that the very people who were supposed to protect the public had become villains.
The West Harlem Art Fund is so pleased to be working with Patrick Singh again. This Skyped interview was done while the artist was in the South of France with his gallerist. His bio is below in English and French.
Born to an Indian father and a French mother, Patrick was predestined to multicultural encounters. He spent his childhood traveling between the South of France and London, England. He is a holder of a State Diploma in Managing Leisure and Cultural Activities – French “Diplome d’Etat Relatif aux Fonctions d’Animation”.
Since 1997, Singh’s career has been punctuated by international exhibitions – collective and individual – along with artistic residencies throughout Europe, South America and Asia. Singh’s work is exhibited in multiple collections, including the Anne Cros Gallery located in the South of France. His visions come to life under his brush without his using models.
Né à un père indien et à une mère française, Patrick a été prédestiné aux rencontres multiculturelles. Il a passé son enfance voyageant entre le Sud de la France et Londres, Angleterre. Il est un détenteur d’un Diplôme d’État dans le Loisir se Débrouillant et les Activités Culturelles – le français “Diplome d’Etat Relatif aux Fonctions d’Animation”.
Depuis 1997, la carrière de Singh a été ponctuée par les expositions internationales – collectif et individuel – avec les résidences artistiques partout dans l’Europe, l’Amérique du Sud et l’Asie. Le travail de Singh est exposé dans les collections multiples, en incluant la Galerie d’Anne Cros trouvée au Sud de la France. Ses visions reprennent conscience sous sa brosse avec de ses modèles d’utilisation.
Many believe that Maulana Karenga, professor of Africana Studies, scholar/activist and author is the creator of Kwanzaa. Mr. Karenga was able to codify the holiday with African references and influences but the spirit of the holiday originated with Julius Kambarage Nyerere. Though he was a suspicious of capitalism, his aim politically and culturally was to improve his country and all of Africa.
Julius Kambarage Nyerere (13 April 1922 – 14 October 1999) was a Tanzanian politician who served as the first President of Tanzania and previously Tanganyika, from the country’s founding in 1961 until his retirement in 1985.
Born in Tanganyika to Nyerere Burito (1860–1942), Chief of the Zanaki, Nyerere was known by the Swahili name Mwalimu or ‘teacher’, his profession prior to politics. He was also referred to as Baba wa Taifa (Father of the Nation). Nyerere received his higher education at Makerere University in Kampala and the University of Edinburgh. After he returned to Tanganyika, he worked as a teacher. In 1954, he helped form the Tanganyika African National Union.
In 1961, Nyerere was elected Tanganyika’s first Prime
Minister, and following independence, in 1962, the country’s first President. In 1964, Tanganyika became politically united with Zanzibar and was renamed to Tanzania. In 1965, a one-party election returned Nyerere to power. Two years later, he issued the Arusha Declaration, which outlined his socialist vision of ujamaa that came to dominate his policies.
Nyerere retired in 1985, while remaining the chairman of the Chama Cha Mapinduzi. He died of leukemia in London in 1999. In 2009, Nyerere was named “World Hero of Social Justice” by the president of the United Nations General Assembly.
Nyerere continued to influence the people of Tanzania in the years following his presidency. His broader ideas of socialism live on in the rap and hip hop artists of Tanzania. Nyerere believed socialism was an attitude of mind that barred discrimination and entailed equality of all human beings. Therefore, ujamaa can be said to have created the social environment for the development of hip hop culture. Like in other countries, hip hop emerged in post-colonial Tanzania when divisions among the population were prominent, whether by class, ethnicity or gender. Rappers’ broadcast messages of freedom, unity, and family, topics that are all reminiscent of the spirit Nyerere put forth in ujamaa. In addition, Nyerere supported the presence of foreign cultures in Tanzania saying, “a nation which refuses to learn from foreign cultures is nothing but a nation of idiots and lunatics…[but] to learn from other cultures does not mean we should abandon our own.” Under his leadership, the Ministry of National Culture and Youth was created in order to allow Tanzanian popular culture, in this case hip hop, to develop and flower. As a result of Nyerere’s presence in Tanzania, the genre of hip hop was welcomed from overseas in Tanzania and melded with the spirit of ujamaa.
To learn more about the Arusha Declaration, go to the Wikipedia link: http://en.wikipedia.org/wiki/Arusha_Declaration
More Skyped interviews that were created by Savona Bailey-McClain, Executive Director & Chief Curator of the West Harlem Art Fund, Inc. and National Park Service, Manhattan Sites. The commentaries were recorded while the participants were in Miami, Florida and Oakland, California. Again, the participants gave very thoughtful views of the artist’s work and its relationship to the African Burial Ground or African artistic expressions.
Hank Willis Thomas (American, born 1976) is a photo conceptual artist working primarily with themes related to identity, history and popular culture. Thomas’s process often involves editing existing photographs and presenting them in a new format. His work often examines the commoditization of Black identity in advertising and popular culture and urges the viewer to think critically about representations in media and beyond. Willis Thomas received his BFA from New York University’s Tisch School of the Arts and his MFA in photography, along with an MA in visual criticism, from California College of the Arts (CCA) in San Francisco. His work is in numerous public collections including The Whitney Museum of American Art, Brooklyn Museum, The High Museum of Art in Atlanta and the Museum of Fine Art in Houston. His collaborative projects have been installed publicly in California, and featured at the Sundance Film Festival. Thomas is currently a fellow at the W.E.B. DuBois Institute at Harvard University; and he is represented by Jack Shainman Gallery in New York City.
Chris Johnson (American, born 1948) is a photographic and video artist, writer, curator and arts administrator. Johnson studied photography with Ansel Adams, Imogen Cunningham and Wynn Bullock; and his artwork has been exhibited at the Oakland Museum of California and at the Mills College Museum. In 1994 he co-produced a large performance work in Oakland titled “The Roof is on Fire” bringing together inner-city high school students and adults. In 1996 he produced an innovative one-hour video piece titled “Question Bridge” that investigates class divisions within the black community. In 1999 Oakland Mayor Jerry Brown appointed Johnson to be Chair of the Oakland Cultural Affairs Commission to advise on all matters affecting cultural development in Oakland. Johnson is currently a tenured Full Professor of Photography at the California College of the Arts.